In Omaha Nebraska, city police are encouraging residents to call 911 if they see a smoker in a non-smoking area. So when your wife is being raped by an illegal immigrant or a gang banger, be assured that the cops have a good reason for their absence - Joe Smoker just lit up a Marlboro and he's going to get Tasered. ~ "Smoking is Healthier than Fascism," by PrisonPlanet.com |
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| | | | Cigarette and Tobacco News:Smoking to be on ballotRead complete article: Fort Payne (AL) Times-Journal, 2008-06-12 Author: Jared Felkins The Times-Journal
Summary: A series of questions regarding banning smoking in public places in Fort Payne is expected to be on the municipal election ballot on Aug. 26, according to City Clerk Jim McGee.
But the question remains as to what those questions will be. McGee said the Fort Payne City Council is expected to develop the questions at an upcoming meeting.
The council waited to take up the smoking ban in March because of a bill in the state Legislature that would have banned smoking in restaurants and work places across Alabama.
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| | | Black Hawk State Trivia and Facts:During a tornado in Ponca City, a man and his wife were carried aloft in their house by a tornado. The walls and roof were blown away. But the floor remained intact and eventually glided downward, setting the couple safely back on the ground. |
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| |  | | Tobacco History: Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 5:The arrival of coffee and the establishment of coffee-houses opened a new field for the victories of tobacco. The first house was opened in St. Michael's Alley, Cornhill, in 1652. Others soon followed, and in a short time the new beverage had captured the town, and coffee-houses had been opened in every direction. They sold many things besides coffee, and served a variety of purposes, but primarily they were temples of talk and good-fellowship. The buzz of conversation and the smoke of tobacco alike filled the rooms which were the forerunners of the club-houses of a much later day.
Read More | The Social History of SmokingGeorge Latimer AppersonChapter 9:Cheroots seem to have been known somewhat earlier. The earliest mention of them is dated about 1670. Sir James Murray, in the great Oxford Dictionary, gives the following interesting extract from an unpublished MS. relating to India, written between 1669 and 1679: "The Poore Sort of Inhabitants vizt. yet Gentues, Mallabars, &c., Smoke theire Tobacco after a very meane, but I judge Original manner, Onely ye leafe rowled up, and light one end, holdinge ye other between their lips ... this is called a bunko, and by ye Portugals a Cheroota." The condemnation of cheroot-or cigar-smoking as a mean method of taking tobacco has an odd look in the light of modern habits and customs. The use of cigars in this country began to come in early in the last century; and by at least 1830 they were being freely, if privately, smoked. It is probable that the reduction of the duty on cigars from 18s. to 9s. a lb., in 1829, had its effect in making cigars more popular. Croker, in 1831, commenting on Johnson's saying that smoking had gone out, said: "The taste for smoking, however, has revived, probably from the military habits of Europe during the French wars; but instead of the sober sedentary pipe, the ambulatory cigar is chiefly used." Croker's shrewd suggestion was probably not far wide of the truth. It is quite likely, if not highly probable, that the revival of smoking in the shape of the cigar was directly connected with the experiences of British officers in Spain and Portugal during the Peninsular War.
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